Hassrede und Radikalisierung im Netz

September 2018
Der OCCI-Forschungsbericht
Johannes Baldauf, Julia Ebner und Jakob Guhl (Hrsg.)
Vorwort von Prof. Dr. Peter Neumann
Mit Beiträgen von
Simone Rafael
Alexander Ritzmann (Seite 11)
Daniel Köhler
Prof. Dr. Christian Montag
Karolin Schwarz
Josef Holnburger
Dr. Matthias Quent
Sina Laubenstein
Alexander Urban



Senior Policy Advisor. European Foundation for Democracy. Co-chair of the European Commission’s Radicalisation Awareness Network (RAN) Communication and Narratives (C&N) Working Group

The 8th Euromed Survey conducted by the European Institute of the Mediterranean touches upon a number of important and complex issues related to violent extremism in the EuroMediterranean region, including the question of the context and drivers through which violent extremism can prosper. Echoing some of the results, this article looks into propaganda as a tool of extremist ideologies and how to counter it.
What is Propaganda?
Propaganda, as a tool of extremist ideologies, aims to generate and promote a world view that reduces the complexity of life to a simple black and white picture. This structured attempt to reform the cognitive (and emotional) perceptions of a target audience to initiate an action in the interest of the propagandist has probably been a part of every political or religious conflict (Jowett, 2012).
In 1622, when the Catholic Church professionalised its missionary work to counter the progress of the Protestants, the body responsible for this important endeavour was called “Sacra Congregatio de propaganda fide”, which gave the name to what since then has been called propaganda. Over the conflict of what true Christianity is, Catholics regarded propaganda as something positive, while Protestants saw it as a tool of the enemy (Bussmer, 2013).

Propaganda, in the form of recruitment messaging, generally follows the pattern of diagnosis (what is wrong), prognosis (what needs to be done) and rationale (who should do it and why) (Wilson, 1973). The self-proclaimed Islamic State (IS/Daesh), for example, follows the same principle: diagnosis (Islam/Sunni Muslims are under attack), prognosis (fight/create the Caliphate) and rationale (help however you can).
The IS then uses sub-narratives for every target group they want to reach (Neumann, 2015). Adventure-seeking young men were promised a future as heroes who are fighting for a just cause and who would be rewarded, amongst other things, with wives and sex slaves. Medical doctors and engineers were lured in by the call to helping fellow Sunni Muslims in need and to being part of the creation of the perfect Islamic utopian society, the Caliphate. Young women were promised an important role by becoming the wives of the “lions of the Caliphate” and securing its future by raising their “cubs” (Winter, 2015).

How Does Propaganda Work?
Extremist propaganda often has clear-cut messages that promise clarity, relevance and meaning in addition to emotional and social benefits, such as belonging to a new family or brotherhood/sisterhood. For propaganda to increase its chances of success, it needs to be close to an already existing (perceived) truth of the targeted audience. 180-degree conversions happen but very rarely.Weiterlesen »

Propaganda: Wirkungen, Grenzen und Gegenmaßnahmen (Video/Webinar)

Webinar-Aufzeichnung  (Link zum Video)

Referent/innen: Alexander Ritzmann und Julia Ebner

„Inhalt: Soziale Medien sind heute ein fester Bestandteil des Lebens von vielen Menschen. Informationen sind kein Gut von Zeitungen, Radio und Fernsehen mehr. Sie fließen über Facebook, werden über Twitter und WhatsApp rasend schnell verbreitet und über Youtube mit bewegten Bildern unterlegt – jeder hat von fast überall Zugriff und kann selbst Nachrichten verbreiten. Auch Extremisten nutzen soziale Medien, um für sich zu werben und junge Menschen zu radikalisieren. Welche Rolle Soziale Medien bei der Radikalisierung spielen und wie sie auch von Kommunen für die Prävention von Extremismus genutzt werden können beleuchten Alexander Ritzmann (European Foundation for Democracy, Co-Vorsitzender der RAN working group on communication and narratives) und Julia Ebner (Institute for Strategic Dialogue).

Das Deutsch-Europäische Forum für urbane Sicherheit (DEFUS) und das Institut für angewandte Präventionsforschung des Deutschen Präventionstages (dpt-i) bieten gemeinsam eine Webinarreihe an, die die unterschiedlichen Facetten des Themenkomplexes Extremismus und Radikalisierung beleuchten.“